

Afra of Brescia VM (RM) | |
David I, King of Scotland (PC) | |
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Born 1084; died at Carlisle, Scotland, on May 24, 1153. Saint David was the son of King Malcolm III and Queen Saint Margaret of Scotland. He was sent to the Norman court in England in 1093. In 1113, he married Matilda, the widow of the earl of Northampton, thereby becoming earl himself, and added the title earl of Cumbria when his brother Alexander I became king. He waged a long war against King Stephen for the throne of England on behalf of his niece Matilda, but was defeated at Standard in 1138. As King of Scotland from 1124, he was much more successful, ruling with firmness, justice, and charity. David established Norman law in Scotland, set up the office of chancellor, and began the feudal court. He also learned the spirit of Cistercian monks from Ailred of Rievaulx, who for a time was David's steward. Scottish monasticism began to flower from the start of David's reign and countless almshouses, leper-hospitals, and infirmaries were established. The monasteries founded under David's patronage were superb architecturally as well as spiritually. The king refounded Melrose Abbey on the main road from Edinburgh to the south, and it remained one of the richest houses in Scotland. David also founded Jedburgh Abbey in 1138, filling it was monks from Beauvais in France. At Dundrennan in Dumfries and Galloway he founded in 1142 a splendid abbey and staffed it with Cistercians from Rievaulx. The monks were so well managed that they even started their own shipping line and traded from the Solway Firth less than two miles away. David has never formally been canonized, though he is listed on both Protestant and Catholic calendars (Attwater, Bentley, Delaney). | |
Donatian and Rogatian MM (RM) | |
Gerard de Lunel, OFM Tert. (AC) | |
Joanna, Widow (RM) | |
Blessed John del Prado, OFM M (RM) | |
Blessed John of Montfort, OSB Knight (AC) | |
Blessed Lanfranc of Canterbury, OSB B (PC) | |
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Born at Pavia, Italy, c. 1005; died at Canterbury, England, on May
24, 1089. Born into a family of senatorial rank, Lanfranc studied
law in Pavia (or Bologna), practiced for a time in Pavia, and about
1035 went to France. He continued his studies at Avranches,
Normandy, taught there, and in 1042 became a monk at Bec. He was
made prior in 1045 and head of the monastery school, which became
famous for its scholarship under his tutelage. He became embroiled in the quarrel over the Eucharist with Berengarius and was brought by Pope Leo IX to the Councils of Rome and Vercelli in 1050, where Berengarius was condemned. Lanfranc's opposition to the proposed marriage of Duke William of Normandy to Matilda of Flanders in 1053 caused William to draw up a decree of exile, but the two were reconciled, and Lanfranc became a close adviser of the duke and secured a papal dispensation for the marriage in 1059. Lanfranc was appointed abbot of Saint Stephen's in Caen about 1063, accompanied William on his conquest of England, and was named archbishop of Canterbury in 1070. He brought Norman practices to the English Church, built churches, founded new sees, and in 1072 compelled the archbishop of York to accept the primacy of Canterbury when a council of bishops and abbots of Winchester so decreed. Lanfranc was regent for William in 1074 and put down a revolt against the Conqueror, fought any secular intrusion on ecclesiastical rights, and in 1076, at a synod at Winchester, ordered clerical celibacy for future ordinandi. Though he persuaded William to name his son William Rufus his heir to the throne and crowned him on his father's death in 1087, he never had the influence over William Rufus that he had over William. Lanfranc's De Sacramento Corporis et Sanguinis Christi became the classic statement of transubstantiation in the Middle Ages. He died at Canterbury, and though he has always been honored with the title Blessed, there does not seem to have ever been any public cultus (Benedictines, Delaney). In art, Lanfranc is an archbishop holding a monstrance. Under one foot there is a devil; under the other there is a man dashing a stone to the ground (an image that may have been borrowed from Saint Norbert.) He is venerated in Caen, Bec, and Canterbury (Roeder). | |
Manahen, Prophet (RM) | |
Meletius M (RM) | |
Nicetas of Pereaslav M | |
Patrick of Bayeux B (AC) | |
Blessed Philip Suzanni, OSA (AC) | |
Robustian of Milan M (RM) | |
Susanna, Marciana, Palladia, & Companions MM (RM) | |
Vincent of Porto M (RM) | |
Vincent of Lérins (RM) | |
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Died c. 445. Vincent, a member of a noble family of Gaul, called
himself a stranger and pilgrim who had fled from the service of the
world to serve Christ in the seclusion of the cloister. He
abandoned his military career to become a monk at Lérins,
off the coast of Provence, where he was ordained a priest. He is
best known as the writer of the Commonitorium or Commonitory for the
Antiquity and Universality of the Catholic Faith, in which
he deals with the doctrine of exterior development in dogma and
formulates the principle that only such doctrines are to be
considered true as have been held "always, everywhere, and by all
the faithful" (Quod semper, quod ubique, quod ab omnibus)--
which is a difficult statement to interpret. He deals with the
discernment of truth from falsehood and the relationship between
Scripture and Tradition, which is needed to correctly interpret
Scripture. In reacting against some excesses of Saint Augustine of Hippo concerning predestination, he adopted some semi-Pelagian tenets that were later considered unorthodox. Although his views were supported by such luminaries as Saint Robert Bellarmine, they were not quoted by Vatican II or the new Catechism of the Catholic Church (Benedictines, Farmer). | |
Blessed William of Dongelberg, OSB Cist. (AC) | |
Zoëllus, Servilius, Felix, Sylvanus & Diocles MM (RM) |
References
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Copyright © 1998 | Katherine I. Rabenstein | Created May 1998