Saints Nazarius and Celsus
(Regional Memorial)
July 28
Acacius of Miletus M (RM)
Died c. 310. Saint Acacius was martyred in Miletus under Emperor Licinius (Benedictines).
Blessed Antony della Chiesa, OP (AC)
Born in San Germano, near Vercelli, the Piedmont, Italy, in 1395; died Como, Italy, January 22, 1459; beatified 1819. Antony was born into the nobility, the family of the Marquis della Chiesa, and a collateral ancestor of Pope Benedict XV. He was well educated. Showing a taste early in life for he things of God, he grew up with the hope of becoming a religious. His father, who was a man of some importance, opposed this wish. Not until Antony was 22 was he able to make the break with his family and enter the monastery at Vercelli.
Here he distinguished himself for both sanctity and learning. Being a good preacher, he was for some years the companion of Saint Bernardine of Siena, in his missionary journeys through Italy. Antony was prior at the friaries of Como, Savona, Florence, and Bologna.
Antony gives us a picture of one who followed the Dominican life perfectly, managing, most of the time, to escape public notice. There is in his life very little of the glamorous or the unusual. He kept the rule, was a good superior, and a just administrator. Shunning applause, he was always serene.
The legends mention that he was particularly devoted to Our Lady, which is something one takes for granted in a Dominican, and that he conversed with her, in ecstasy, several times. He had the gift of reading hearts and was a sought-after director of souls. He also healed many sick people with his blessing. However, if any miracles are ordinary ones, these may be so described; they could be given as typical of most of early Dominicans.
At one time, Antony was on a ship that was captured by pirates, but at his prayer, the pirates spared the passengers and brought them safely to land. One of the very few things of unusual nature that in Antony's life is a legend told of him when he was prior of Savona. It makes a lovely ghost story, and it also provides food for thought.
According to the story, Antony was praying one night in the church. Disturbed by the sound of horses hooves clattering on the flagstones outside, he went to see who could possibly be there at such a late hour. There were several horsemen, all mounted on black horses. He addressed them, but received no answer. Thinking that they might be foreigners, he tried several languages, and still there was no response.
Aware, then, that something was wrong, he commanded them in the name of the Lord to tell him who they were and where they were going. They said that they were devils, and that they were on their way to meet the soul of a dying sinner, a usurer, and escort him to hell. "I will pray for him," said Antony. The demons laughed and told him he was too late. "Then at least come back and tell me whether you succeed or not," said the prior.
A short while later, the group returned, and they had succeeded. They held the unhappy usurer captive, and, while the prior watched in horror, they bore him off. The man was screaming. The next day, the usurer's relatives came to arrange an elaborate funeral. "You would do much better to have Masses said for yourselves and other poor sinners," he said.
Antony died at Como and was buried there in the Dominican church Miracles at his tomb led to his beatification (Benedictines, Dorcy).
Arduinus of Ceprano (AC)
(also known as Ardwyne, Ardoin)
7th century. Saint Arduinus is patron of Trepino in southern Italy. An improbable legend makes him one of four English pilgrims who died in this region in the 7th century (Benedictines).
Botvid (Botwid) of Sweden M (AC)
Died 1100. Botvid, a layman from Sodermannland, Sweden, converted to the faith while in England. When he returned to Sweden he worked alongside English missionary monks to evangelize his countrymen. Following the example of saints that went before him, Botvid bought a Finnish slave, instructed, and baptized him. He then freed the slave by rowing him and a companion across the Baltic Sea. The freed slave, however, murdered them both and sailed away. According to the legend that grew up around Botvid's name, a search-party was guided to the boat by a bird that refused to stop singing until the bodies of the saint and his companion were found. Botvid, an apostle of Sweden, was buried at Botkyrka. His vita was written by a monk of Bodensee (Benedictines, Encyclopedia, Farmer).
Camelian B (AC)
Died c. 525. Camelian succeeded Saint Lupus as bishop of Troyes and reigned from 478 to about 525 (Benedictines, Encyclopedia).
Eustace (Eustathius) of Galatia M (RM)
Date unknown. Eustace, a martyr of Galacia, was tortured and then cast into a river (Benedictines).
Innocent I, Pope (RM)
Born at Albano (near Rome?), Italy; died in Rome, March 12, 417. Innocent, pontiff at the time of the capture and sacking of Rome by the Goths under Alaric, succeeded Pope Saint Anastasius I, on December 22, 401. During Innocent's pontificate, he emphasized papal supremacy, commending the bishops of Africa for referring the decrees of their councils at Carthage and Milevis in 416 that condemned Pelagianism, to the pope for confirmation. It was his confirmation of these decrees that caused Augustine to make a remark that was to echo through the centuries: "Roma locuta, causa finita est" (Rome has spoken, the matter is ended).
Earlier Innocent had stressed to Bishop Saint Victrius and the Spanish bishops that matters of great importance were to be referred to Rome for settlement. Innocent strongly favored clerical celibacy and fought the unjust removal of Saint John Chrysostom. He vainly sought help from Emperor Honorius at Ravenna when the Goths under Alaric captured and sacked Rome in 410 (Benedictines, Delaney, Encyclopedia).
Lucidus of Aquara, OSB Hermit (AC)
Died c. 938. Lucidus was a Benedictine monk of Saint Peter's near Aquara in southern Italy. He died as a recluse in the cell of Santa Maria del Piano (Benedictines).
Nazarius and Celsus MM (RM)
Born in Rome; died c. 68. Unreliable legend reports that Saint Nazarius was the son of a pagan Roman officer and his Christian wife Perpetua. Nazarius was taught the faith by Saint Peter. When Emperor Nero was persecuting Christians in Rome, Nazarius began to preach the Christian faith so powerfully that his friends begged him to leave the city to avoid punishment. He went to Milan. There he found two other Christians, Gervase and Protase, already in prison. In spite of the danger, Nazarius rushed to comfort them, for which the city rulers beat him and threw him outside their walls.
Undeterred, Nazarius went to Gaul. He was asked to look after a child called Celsus, baptized him, and travelled further, reaching Trier, Germany, always preaching the Gospel. Celsus went with him, supporting Nazarius in every way he could.
At Trier, they were tried by Nero who found them guilty of being Christians, and ordered that they be drowned. Both Christians were taken in a ship and thrown overboard, but a storm that suddenly arose frightened the sailors. Imagining that the storm was a punishment for their treatment of the two Christians, the sailors pulled Nazarius and Celsus back on board.
They landed at Genoa, and Nazarius decided that they ought to try once more to convert the people of Milan. But the magistrates of Milan again caught Nazarius and Celsus with him. This time they were beheaded.
The two saints were buried outside the walls of the city, close by the graves of Gervase and Protase. The only undisputed fact is that Saint Ambrose, bishop of Milan, discovered the four bodies in a garden outside Milan and reverently enshrined them inside his great new church of the Apostles in 395. Reputedly, Nazarius's blood was still liquid and red when his body was exhumed by Saint Ambrose (Attwater, Benedictines, Bentley, Delaney, Encyclopedia).
In art, they are depicted as a man and boy walking on the sea (Roeder).
Peregrinus of Lyons, Hermit (RM)
2nd century. Peregrinus appears to have been a priest of the diocese of Lyons in the time of Saint Irenaeus. During the persecution of Severus he lived as a hermit on an island in the Saône River (Benedictines).
Samson (Sampson) of Brittany B (RM)
Born in Glamorgan, Wales, c. 485; died at Dol, Brittany, France, July 28, c. 565. The existing vita of Saint Samson may be the earliest biography of a British Celtic saint, but scholarly opinion is divided on whether it was written in the 7th century (within 50 years of his death) or the 9th. The earliest manuscripts date only from the 11th century.
He was one of the greatest missionaries ever to come from Britain. His parents--Ammon, a lord of Glamorgan, and Anna of Gwent-- dedicated him to the service of God because he was a "child of promise" after his parents prolonged period of childlessness. According to his biography he was raised in the abbey of Llanwit Major in Glamorgan, which at that time was ruled by Saint Illtyd, who ordained him deacon and priest.
After Samson's ordination an attempt was made on his life by two nephews of Saint Illtyd, who were jealous of his ordination. So Samson left the community and lived for a time under Piro on the island of Caldey (Ynys Byr) off the coast of Pembrokeshire, where he served as cellarer. His father and his uncle, Umbrafel, joined him there after his father had recovered from a serious illness during which he received the last rites from his son. When Piro died, Samson succeeded him as abbot of Caldey Abbey, but he resigned after a preaching tour to Ireland.
He returned to Wales, where he lived as a hermit with his father and two others in a retreat near the mouth of the Severn River. Then he sojourned to Cornwall, where he was consecrated bishop of Saint Dyfrig (Dubricius), bishop of Caerleon, and appointed abbot of its monastery. Samson travelled throughout Cornwall where he worked as a missionary, founded monasteries and churches at Padstow, Saint Kew, Southill, and Golant, probably visited the Scilly Islands, and gathered to himself disciples, such as Saints Austell, Mewan, and Winnoc (which doesn't make sense because Winnoc died in 717).
Finally, Samson crossed the Channel to Armorica, where he landed at the mouth of the Guyoult, to continue his missionary activities in Brittany. Privatus, a Gallo-Roman, gave him a stretch of land nearby on which to build a monastery c. 525, and this became the site of the future town of Dol.
Under his leadership, Dol became the spiritual center of Brittany. A vigorous organizer and a zealous preacher, Saint Samson established numerous other abbeys, including Pental in Normandy, and spread the word of God far and wide. It appears that he exercised episcopal jurisdiction at Dol, although it was not a regular see until much later. He is probably the 'Samson peccator episcopus' who signed the acts of the Council of Paris (557).
His concern for justice, as well as the temporal importance of his position as bishop and abbot, often involved him in political affairs. When Conomor (Conmor) murdered the king of Domnonia and usurped the throne that rightly belonged to the Breton ruler Judwal (Judual), Saint Samson journeyed to Paris where, with the support of Saint Germain the bishop of Paris, he enlisted the help of the Frankish King Childebert. On his return he travelled down the Seine and founded an establishment for penitents at Vernier.
On a second visit to Paris he was granted lands in the region of Rennes and was also given jurisdiction over the Channel Islands-- and indeed it was from the Isle of Guernsey, where one town bears his name, that he and Judwal embarked on their campaign to depose the usurper Conomor. After three battles, Judwal won back his kingdom and Samson returned to his bishopric and monastery at Dol.
Towards the end of his life, when he felt that his end was near, he undertook an extensive journey throughout the whole of Neustria, a journey of which the Breton bards have left us a moving account. Accompanied by seven monks, seven disciples and seven escorts, he travelled slowly from parish to parish, often stopping to preach or to celebrate the Divine Office, bringing his mission to an end only with his death.
Many miraculous deed were attributed to Saint Samson, to which his anonymous biographer gives ample space. Recent research seems to demonstrate that Samson was the leading churchman of the colonists from Britain who founded Brittany, and a primary figure in the history of the evangelization of Cornwall and the Channel Islands.
Some of his relics, including an arm and a crozier, were acquired by King Athelstan of Wessex (924-939), for his monastery at Milton Abbas in Dorset, which is why Samson's feast is kept in many places in England. In addition, there are six ancient dedications there to him, as well as others in Cornwall and Brittany. Samson's name is still revered throughout Brittany and Wales. Usuard entered his name into the Roman Martyrology (Attwater, Benedictines, Delaney, Encyclopedia, Farmer, Taylor).
In art, Samson is depicted with a cross or staff together with a dove and book (Farmer).
Victor I, Pope (RM)
Died c. 199. Probably an African by birth, Victor succeeded Saint Eleutherius as pope c. 189. During his pontificate Victor was embroiled in a dispute with a group of Christians from the province of Asia who were in Rome. They celebrated Easter on a date of their own choosing. Victor threatened the Asiatics with excommunication in a Roman synod. He was also faced with the arrival of Theodotus from Constantinople and his teaching that Christ was only a man endowed with supernatural powers by the Holy Spirit. He is reputed to have been the first to use Latin in the celebration of the liturgy. It is not certain that he died a martyr's death (Benedictines, Delaney, Encyclopedia).
About Saints of the Day
These summaries were prepared in 1998 by St. Patrick's parishioner Katherine I. Rabenstein and are reproduced on www.saintpatrickdc.org with the permission of the author. Note that the content has not been updated since that time and represents the research of the author. An alphabetical index of all saints on our site is available. Source references are also available. HTML formatting © 2007-2008 by St. Patrick's Catholic Church, Washington, D.C.